A TOUR OF THE OLD CITY
The world renowned cities of Byzantium, Constantinople and Istanbul, in total spanning almost 2500 years, have steeped the
Old City area of Sultanahmet in Byzantine and Ottoman-ness, eminent from the marvelous
palaces, churches and cisterns, mosques and baths. The main attractions
are all within easy walking distance and cover the Haghia Sophia
Church, Topkapi Palace, Blue Mosque, Basilica Cistern and Hippodrome.
Below is a guide of interesting history and legend associated with them.
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Saint Sophia
Credited as the greatest church in Christendom for almost 1000 years
under the Byzantines is the magnificent Saint Sophia Church, whose like
had never been realized before and for a long time after, arising from
its immense magnitude and soaring dome apparently lacking in any visible
support. 'Saint Sophia' derived from the Greek language meaning the
'Church of Divine Wisdom'. The predecessors to its location were also
Byzantine churches. One didn't last long after a fire embraced it, and
the second was subsequently torched during an uprising in the nearby
Hippodrome. So it was in the sixth century that the Byzantine Emperor
Justinian commissioned today's Saint Sophia, resolved upon size being
of utter importance. He had the architects Arthemis of Tralles and Isidarus
of Miletus along with 10,000 laborers and 100 stonemasons build the
huge edifice in 6 years.
It was the Emperor's desire that only the richest materials should be
used in construction and hence, the church was decorated over a period
of 26 years, with precious gold and silver and beautiful marble, taken
from as far away as Egypt, Greece and Africa. Hollow bricks from Rhodes
were ingeniously used to construct the dome, a boldly unprecedented
move which fortunately proved a success. In face of this completed wonder,
many stunned faces and gaping mouths greeted the church 1500 years ago,
and even Justinian himself couldn't contain his surprise and elation,
shouting that he had surpassed even the great Soloman himself.
An interesting legend arises at this point. A popular tale relates how
it was during construction that an angel from God arrived as a protective
force for the church, appearing to the architect's son. If the boy would
call the laborers back from the lunch to continue work, the angel said
it would guard over the tools while he was doing so. Having heard his
son's report, the architect cleverly forbade his son's return, forcing
the angel to remain a guardian to the site for all time.
It was the churches bright nighttime illumination by thousands of candles
that led its visibility comparable to a landmark lighthouse for seamen
in Byzantine times. None of Justinian's interior mosaics have survived
as they were destroyed during the iconoclastic period that darkened
the eighth century.
Desecration of the church was subsequently endured with the arrival
of the Latin Crusaders in 1204, who pillaged all the gold, silver and
holy relics, destroyed the altar and had a common harlot dance on Coronation
Square, or Emperor's throne, which people had then believed to be the
center of the world.
When Mehmet the Conqueror was to arrive nearly 2 and a half centuries
later marking the beginning of the Ottoman Empire, he was to find the
sacred church still in ruin and the entrance door lain on the ground.
Despite having mounted a fierce siege on the city, the destruction around
him made him weep. He immediately converted the magnificent building
into a mosque, adding a wooden minaret and sprinkled earth on his turban
as a token of his humbleness before God, upon his entrance. Three further
minarets were later added by succeeding Sultans. Mosaics dating since
the iconoclasts were whitewashed over, and icons faces were covered
under the laws of Islam. In 1935, Ataturk had it opened as a museum
and the old mosaics uncovered.
In your visit to the ground floor, pay attention to the Sultan's raised
loge, a safehaven where he came to pray unseen via the Imperial entrance
following the murder of a previous Sultan in the lower part. Also there
are the beautiful veined columns to see. Have a look at the famous 'weeping
column' where the protectorate angel is supposed to be. Other myths
associated with the column say that if your finger emerges moist from
the hole there, a wish can be granted. Justinian allegedly leant his
head here and cured a headache. Others say the Angel Gabriel put his
finger here first and turned the whole position of Saint Sophia slightly
to the right, so that it faced Mecca. Miracles and tales never cease!
In the upper galleries, which were reserved for women and the high society,
there are some of the most wonderful mosaics on view. Also look out
for the two marble cut stone gates on the way, reported to represent
heaven and hell.
Sogukcesme Sokak
Upon your exit from Saint Sophia, walk around it to your right and follow
the tram-line down as far as the entrance to Gulhane Park. Should you
turn right, you will be able to walk up to Topkapi Palace via one of
the old cities most pleasant and picturesque streets, named Soguk Cesme
Sokak, or Street of the Cool Fountain. This little cobbled streets clambers
up between the walls of the Palace and the back of the Saint Sophia
museum, with blooming flowers and plants along its way. At the very
top of the street lies a small fountain from which it takes its name,
atop an old Byzantine cistern. Here also is the Sarnic Restaurant serving
Turkish cuisine, which occupies part of the old underground cistern
itself, a beautiful and atmospheric setting for a meal. Pressed against
the palace walls are some beautifully restored typical Ottoman wooden
houses, now the famous Aya Sophia Pensiyonlari. Each house is decorated
in different colors and with typical nineteenth century decor. There
is also the Ataturk Library here. Just as you exit from the top of this
little street, note the marble Imperial Ottoman entrance at the corner
of Aya Sophia, from where the Sultans could enter directly from the
Palace to their loge.
Fountain of Ahmet III
Just in front of the Palace Imperial Gate is the beautiful Fountain
of Ahmet III, built by this Sultan in 1728.
See our recommended Old City Tours in Istanbul including Topkapi Palace tours here.
Topkapi Palace
Mehmet the Conqueror left his Old Palace at Beyazit to move into newly
built Topkapi in 1465. Home to 26 Ottoman Sultans for almost 300 years
before they choose to move to European style palaces like Dolmabahce,
each Sultan added his own building which has added to the confused layout.
Four main courts and a harem contained over 4000 residents in it heyday.
Court 1
Enter through the first Imperial Gate to the Court of the Janissaries,
where the guards hung around and where much public trade and services
went on, even executions held. On the right hand side were stables where
over 1000 horses were kept in the high-point of the Empire. On the left
is the Byzantine Haghia Eirene Church, as old as Aya Sophia and never
converted to a mosque, but used as an armory. Entry is by appointment
only, or when special concerts are held.
Court 2
Just before you enter under the medieval style Middle Greeting Gate,
imagine that this was where severed heads where displayed, and note
the executioners washing fountain nearby. The gate was designed by Hungarian
architects following Suleyman the Magnificent's campaign there and the
towers often imprisoned undesirable guests.
This courtyard was the business area of the palace, and effectively
the parliament or place where the Imperial Council met to make the Empire's
decisions. The 2 chambers of the Divan Council are on the left hand
side, under the 'eye of the Sultan' - a metal grid in the wall from
which he would oversee the proceedings.
It was also the court for receiving foreign ambassadors, holding ceremonies
and paying Janissaries. In those days it would have had plenty of exotic
animals such as gazelles and peacocks prancing around many fountains.
If the Sultan was in the area, complete silence had to be maintained,
which led to the development of a special sign language within the palace.
During ceremonies, lions and tigers on chains, and lines of a thousand
silent Janissaries were common, especially to intimidate foreign visitors.
In the central path of the court, one can see the remains of an old
Byzantine cistern built over by the palace. Also on the left, were the
elephant stables and the entrance to the infamous Harem, which means
'forbidden', being so to men.
On the right are 10 palace kitchens, each serving a different class
of the palace with over 1000 cooks. Two kitchens were devoted entirely
to the Sultan - one for his meals, and one for desserts and drinks.
Today it houses an Ottoman glass and silverware exhibition.
Court 3
Entering under the Gate of Felicity brings us to the Sultans' private
domain. Just beyond the gate is the Audience Chamber where the Sultan
received the decision of the Divan Council or visits from foreign ambassadors.
A running water fountain was placed inside to prevent any eavesdropping.
Foreigners conversed with the Sultan via the Grand Vizier who sometimes
knew their language, but were obliged to prostrate in front of the Sultans
place and kiss his skirt, arms forcibly held by 2 deaf mutes. Directly
behind is Ahmed's Library, which once contained over 1000 Arabic Scripts,
now distributed about Istanbul's museums. This court also held the white
eunuch's quarters, and a palace school for Christian slaves to be educated
as future Janissaries.
On the right are 4 chambers of the Treasury which today exhibit the
old garments of the Sultans and the revolution to modern fashions in
1826, and a selection of the rich jewels and treasures received as gifts
to the palace. Particularly notable are the Topkapi dagger, a present
to Kadir Shah, who was assassinated before he could receive it. Also
there is the famous Spoonmaker's Diamond, known as such due to a beggar
finding a large uncut stone in a rubbish dump and trading it for 3 spoons
to a jeweler.
At the left corner of this court is the Holy Relics rooms, with distinguishing
Iznik tiles marking the entrance. After Selim II went into Egypt in
1517, he took the Caliphate back to the Ottoman Empire with him, as
well as a number of sacred items of plunder. These include the tooth,
hair and footprint of the Prophet Mohammed.
Court 4
On the left past a marble fountain, set back against the far wall is
the circumcision room, decorated in Iznik tiles, built by Ibrahim the
Mad, who in his paranoia drowned 280 women from the Harem in the Bosphorus.
He also built the little bronze canopy that overlooks the sea nearby,
called the Itfariye Kiosk, used to break the fast of Ramazan. There
are 2 other beautifully decorated kiosks used for conversation and entertainment,
called the Revan and Baghdad Kiosks.
On the lower level to the right of these was were the famous tulip gardens
and parties were held. In fact Suleyman the Magnificent was quite obsessed
with the flower and used its form in many subsequent palace designs.
There is also a physicians rooms which had a secondary duty of providing
beauty treatments and perfumes for the ladies of the Harem. Lastly on
the far right, is the Mecidiye Kiosk, housing a restaurant, but standing
alongside it gives way to panoramic spectacular views of the Marmara
Sea and the Bosphorus.
The Harem
Entrance is via the second courtyard next to the Divan chambers. This
'forbidden to men' zone is where the enslaved women resided, acting
as either concubines to the Sultan, or ladies in waiting to the Sultan's
mother (Valide Sultan who ruled the Harem), or to other women of the
harem, depending on their position. Favorites were usually taken on
in the Valide Sultan's service to introduce to her son. Much struggle
and conspiracy went on among the women to have their son placed in the
line of succession. Most of these women had been bought at the slave
market, captured in war, or received as gifts to the Sultans, who particularly
favored the Circassian beauties of Russia. Upon arrival to the Palace,
they would immediately be schooled in the art of grace, education, Islam
and Turkish. They were granted some days off to visit around Istanbul
as well however, although they would be covered in their rich carriages,
a mystery to the public. African and Egyptian eunuchs served the women
as well as guarding this private zone. There are over 400 rooms and
before moving to European palaces along the Bosphorus, the number of
women here had soared to almost 800!
In former years, the sons of the Sultan had fought bitterly to the death
with eachother to assume the throne as the next heir. Sultan Ahmet altered
this when he came to power, causing the foundation of 'The 'Cage' -
a place where the eldest son having risen to the throne would incarcerate
the younger princes to the pleasures of the harem, until such time as
they may need to rise to succession. They were given a certain number
of sterilized concubines for their entertainment, and deaf mutes for
their service. This proved to be part of the recipe for the downfall
of the Ottoman Empire as future Sultans emerging from the Cage were
often insane and unfit to rule over state affairs, having no knowledge
of such matters. In this absence, Grand Viziers began to play a much
more vital role in this area. Only much later on was a new code adopted
whereby the next eldest brother would become the successive Sultan.
Blue Mosque / Sultanahmet Camii
At the tender age of 19, a young Sultan dug for a whole day at the site
of the new mosque, until he became tired. Thus it was that Sultan Ahmet
I opened the work, engaging a student of the great architect Sinan,
Mehmet Aaga, in an Ottoman attempt to rival the greatness of the Aya
Sophia just opposite. It had taken quite a time to find a flat space
large enough and this site of ancient Byzantine Palaces was agreed to
be the most suitable. Ten years of work led to its completion, a mass
granite structure sprouting 6 delicate minarets. Initially this incited
serious debate and criticism as it posed the problem of being in direct
competition with the also 6-minaretted mosque in sacred Mecca. However,
the young Sultan quickly resolved this by financing the construction
of a seventh mosque there. It is interesting that he came to power at
the age of 16, ruled the Empire for 16 years, gave his name to the district
and was the sixteenth Sultan. This is reflected by the total of 16 balconies
on the minarets.
Its popular name, 'Blue Mosque', is generated from its interior decor
of over 21,000 Iznik tiles in the upper galleries, which overall create
a bluish effect. Over 260 windows stem the walls of this immense space.
It couldn't hope to equal the Byzantine feats achieved in the Aya Sophia
however, evident by the huge elephant type pillars which underpin the
dome. The architect hadn't calculated to have them there at all, but
towards the mosque's completion he realized that the dome wouldn't hold.
Silk carpets, crystal chandeliers and overhead arabesque calligraphy
on the walls and arches complete its decor.
On a winter's evening, particularly when nestled beneath a gentle blanket
of snow, the spotlighted domes and minarets of the Blue Mosque are a
truly splendid sight to behold, magically elegant, and out of this world.
Basilica Cistern / Yerebatan Sarayi
The largest of many Byzantine water storage systems in the city,
the Basilica Cistern, supplied the palace and immediate suburbs. It
was filled via rainwater and aqueducts from the Belgrade forest 20 km
away. For a city so much besieged, it played a major role in maintaining
its survival.
It is Emperor Justinian's sixth century effort that exists today, having
absorbed the smaller fourth century Byzantine predecessor into its core.
The mix-mash of over 336 columns suggested that they were recycled or
pillaged from ruins elsewhere, as evident by the long-time submerged
beautiful Medusa snake heads at the end of the cistern, and the tree-trunk/tear
effect column with carvings of that effect. The two medusa snake heads
were directed to face eachother in the belief that the bad luck associated
with her myth would reverse in the face of good luck.
With the arrival of the Ottomans to Istanbul, its function became extinct
for 2 reasons. First of all, they were unaware of its very existence
for a hundred years, until it was noticed that some people were selling
sweet fresh-water fish in close vicinity, and from where could they
have obtained them? Of course the fish had streamed into the cistern
from the Black Sea via the aqueducts and ended up inside, multiplying
there. Upon discovery, the Ottomans used it for watering the gardens
of their palaces, as Islam forbade drinking anything other than pure
running water.
Later it became a source for dumping rubbish and even corpses and it
wasn't until 1987 that the whole interior was cleaned out, and wooden
platforms were put to walk around it for the first time.
Entering, one
beholds a beautifully eerie and mysterious spectacle of this world of
stone, illuminated columns and beautiful arches all throwing their reflection
to you on the rippling water, splashing with plump Carp, and resonating
with background classical music. Watch for the green-algaed walls to
measure the previous volume of water held there, and be sure to follow
the tradition of make-a-wish and throw-a-coin in the shallow water.
It is a place of unmatched ambiance and strangeness, and a wonderful
spot to enjoy a coffee in the little café with orchestral platform,
where concerts are often held.
Cagaloglu Hamami
This is one of the oldest baths in Istanbul where you can still enjoy
the traditional bathing experience from being washed, lathered, scrubbed
to massaged, whilst lying on a heated marble platform. Now, cross back
over towards the park near Blue Mosque to visit the remaining relics
of the Hippodrome.
The Hippodrome
This park alongside Aya Sophia and Blue Mosque used to be the venue
for sporting events, ceremonies, celebrations and even uprisings. The
fourth century arena had a race track where chariot and horse races,
javelin throwing and gladiator duels-to-the-death took place under the
eyes of the Byzantine Emperor and his subjects, up to 100,000. The winner
was presented with gold or had his statue erected on the central spina,
or platform, of which there were about 25.
A number of barbaric historical events arose here. The first was in
the sixth century when Emperor Justinian raised local taxes. A huge
riot resulted until it was quashed with the massacre of 35,000 citizens
here. The second misfortune hit with the arrival of the Latin Crusaders
in 1204. Having laid siege to the city, they subsequently pillaged all
the statues and works of art from the Hippodrome and destroyed it. Thirdly,
in 1826, after the Sultan's Janissary Corps had become wildly corrupt
and were running riot across the city, they were finally surrounded
in the Hippodrome by his new Asian troops and slaughtered.
Three monuments adorned the spina which still remain today. The Egyptian
Obelisk of Theodesius, over 3500 years old, was brought here from
Egypt in the fourth century by ship, during which time two thirds of
the monument was lost. A marble engraved base was added by the Byzantines
depicting the Emperor at various chariot races and celebrations.
There is also the Serpentine Column from the fifth century BC,
initially erected in the Temple of Apollo at Delphi after the Greeks
defeated the Persians. Their captives' shields were melted down and
resculpted into a monument of 3 spiraling and intertwining serpents
(symbolizing health) with projecting heads, which carried a gold platform
and vase. The Crusaders soon made fast work of the gold ornaments. When
Mehmet the Conqueror arrived almost 250 years later, he decapitated
one serpent head with his sword to signal his new power over the city.
Nearby is the Column of Constantine from the sixth century. Holes
in its limestone surface indicate there had been a previous coating
of bronze, engraved with Greek verses but little is known about it today
as it is long since pillaged by the Crusaders.
One more monument that marks the Hippodrome is the German Fountain
of Wilheim II, a nineteenth century gift to the city following his
visit.
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